Rev. Saul Paul
Dear Mr. Paul,
We recently received an application from you for service under our
It is our policy to be as frank and open-minded as possible with all
our applicants. We have made an exhaustive survey of your case. To be plain,
we are surprised that you have been able to "pass" as a bonafide missionary.
We are told that you are afflicted with a severe eye-trouble. This
is certain to be an insuperable handicap to an effective ministry. Our Board
requires 20/20 vision.
At Antioch, we learn, you opposed Dr. Simon Peter, an esteemed home
missionary and actually rebuked him publicly. You stirred up so much trouble
at Antioch that a special Board meeting had to be convened in Jerusalem.
We cannot condone such actions.
Do you think it seemly for a missionary to do part-time secular work?
We hear that you are making tents on the side. In a letter to the church
at Phillipi, you admitted that they were the only church supporting you.
We wonder why.
Is it true that you have a jail record? Certain brethren report that
you did two years time at Caesarea and were imprisoned at Rome.
You made so much trouble for the business men at Ephesus that they
refer to you as "the man who turned the world upside down." Sensationalism,
in missions, is uncalled for. We also deplore the lurid
"over-the-wall-in-a-basket" episode at Damascus.
We are appalled at your obvious lack of conciliatory behavior. Diplomatic
men are not stoned and dragged out of the city gates, or assaulted by furious
mobs. Have you ever suspected that gentler words might gain you more friends?
I enclose a copy of Dalius Carnagus' book, "How To Win Jews and influence
In one of your letters, you refer to yourself as "Paul the aged." Our
new mission policies do not envisage a surplus of superannuated recipients.
We understand that you are given to fantasies and dreams. At Troas,
you saw "a man of Macedonia" and at another time "were caught up into the
third heaven" and even claimed "the Lord stood by" you. We reckon that more
realistic and practical minds are needed in the task of world evangelism.
You have caused much trouble everywhere you have gone. You opposed
the honorable women at Berea and the leaders of your own nationality in
Jerusalem. If a man cannot get along with his own people, how can he serve
foreigners? We learn that you are a snake-handler. At Malta, you picked up
a poisonous serpent which is said to have bitten you, but you did not suffer
harm. Tsk, Tsk, Tsk!
You admit that while you were serving time at Rome that "all forsook
you." Good men are not left friendless. Three fine brothers, by the names
of Diotrephes, Demas and Alexander, the coppersmith, have notarized affidavits
to the effect that it is impossible for them to cooperate with either you
or your program.
We know that you had a bitter quarrel with a fellow missionary named
Barnabas. Harsh words do not further God's work.
You have written many letters to churches where you have formerly been
pastor. In one of the letters, you accused a church member of living with
his father's wife, and you caused the whole church to feel badly; and the
poor fellow was expelled.
You spend too much time talking about "the second coming of Christ."
Your letters to the people at Thessalonica were almost entirely devoted to
this theme. Put first things first from now on.
Your ministry has been far too flighty to be successful. First Asia
Minor, then Macedonia, then Greece, then Italy and now you are talking about
a wild goose chase into Spain. Concentration is more important than dissipation
of one's powers. You cannot win the whole world by yourself. You are just
one little Paul.
In a recent sermon, you said "God forbid that I should glory in anything
save the cross of Christ." It seems to us that you also ought to glory in
our heritage, our denominational program, the unified budget, our Cooperative
Program and the World Federation of Churches.
Your sermons are much too long for the times. At one place, you talked
until after midnight and a young man was so asleep that he fell out of the
window and broke his neck. Nobody is saved after the first twenty minutes
any way. "Stand up, speak up and then shut up," is our advice.
Dr. Luke reports that you are a thin little man, bald, frequently sick
and always so agitated over your church that you sleep very poorly. He reports
that you pad around the house praying half the night. A healthy mind in a
robust body is our ideal for all applicants. A good night's sleep will give
you zest and zip so that you wake full of zing.
We find it best to send only married men into foreign service. We deplore
your policy of persistent celibacy. Simon Magus has set up a matrimonial
bureau at Samaria, where the names of some very fine widows are available.
You wrote recently to Timothy that "you had fought a good fight." Fighting
is hardly a recommendation for a missionary. No fight is a good fight. Jesus
came, not to bring a sword, but peace. You boast that "I fought with wild
beasts at Ephesus." What on earth do you mean?
It hurts me to tell you this, Brother Paul, but in all of my twenty-five
years experience, I have never met a man so opposite to the requirements
of our Foreign Mission Board. If we accepted you, we would break every rule
of modern missionary practice.
Most Sincerely yours,
J. Flavious Fluffyhead,
Foreign Mission Board Secretary
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