Life and Work
And now commenced a new life for
my father. He felt so new inside that he was sure he must look new outside.
And so he did. There was a hand-glass in the waggon. My father was continually
examining himself in it, he looked at himself all over, at least as much of
him as could be perceived in the glass, and when he had done this minute inspection
he would say to himself, "Is this old Cornelius?" It was not. The
old Cornelius was dead. The new Cornelius was a great surprise and delight to
my father, and also to his children. As it is written, "If any man be in
Christ, he is a new creature: old things are passed away; behold, all things
are become new." Christ makes new men and a new creation.
No sooner had my father begun this new life than he had to withstand the assaults
of Satan. His attention was first drawn to his old fiddle. He took it down,
and I felt sure he was going to play "I do believe," and I asked him
to do so. He said, "No, my dear, I am going to sell this fiddle."
I said, "No, daddy, do not sell it, let Ezekiel and me play it. You can
teach us how to." My father said, "No, that fiddle has been the cause
of my ruin. It has led me into drink, and sin, and vice, and bad company. It
shall not be the ruin of my boys. It shall not be where I am. I will get rid
of it, and I shall not have one again until I feel strong enough to be able
to manage it." So my father sold the fiddle and began to preach to the
men that bought it from him.
Very soon the third brother, Woodlock, was brought to God. The critical event
in his life took place in Mr. Varley's vestry. As soon as Mr. Varley heard of
the conversion of my father and his brothers, he invited them to his Tabernacle.
He put up a mission tent on the ground where the gipsies were encamped and called
it the Gipsy Tabernacle. A lady came to teach the gipsy children in the daytime
and some young men in the evening read to them. The three brothers made a solemn
league and covenant with each other that they would never fall out, and that
for Christian work they would never be parted. This pledge they kept until death
dissolved the bond. If you wanted one of them for a meeting, you had to invite
the three. These three men were as simple as children. One of the first hymns
they learnt and the one that they were most fond of singing was
"Gentle Jesus, meek
And after all they were only children,
felt themselves children always, and possessed all their days a truly child-like
spirit. Each of them was as sweet as a sister, as tender as a mother, and as playful
as a kitten. They were very fond of singing and we children loved to sing too.
As for anything deeper, we did not yet understand the need of it. We had no books,
and if we had had books we could not have read them. Our first idea of God came
from father's beautiful life in the gipsy tent - a life which was like the blooming
of a flower, whose beauty won us all. If father had lived one life in a meeting
and another in the gipsy tent, he would not have been able to rejoice today over
his five children converted. But the beauty of father's character was most seen
in his home life. We dearly loved to have him all to ourselves. Nobody knew what
a fine, magnificent character he was as well as we children. Whenever we were
tempted to do things that were at all doubtful, we at once thought of father,
and if we had any suspicion that the course of conduct we contemplated would not
be pleasing to him, we at once abandoned all idea of following it. Father's life
was the leaven which leavened the whole lump.
Look upon a little child."
One Sunday morning, seven or eight weeks after their conversion, the three brothers
set out to visit their father and mother. The old couple were camped in Loughton
Forest, near High Beech. They walked all the way from Shepherd's Bush to Loughton
,and when they got within hearing distance they began to sing, "Gentle Jesus,
meek and mild." Granny heard the voices of her boys, and knew them as every
mother would have known them. She got up, and peering with her old, weary eyes
over the bushes, said to herself, "Why, bless me, if thems not my boys coming!"
It does not matter how old you are, as long as your mother is living you will
still be a boy. Then granny, turning to grandfather, said, "I say, Jim, come
out of the tent and see if these ain't my boys!" And the three stalwart men
still marched triumphantly on with proud, smiling, beaming faces, singing, "Gentle
Jesus, meek and mild." Then says old granny, "What in the world is the
matter with you?" "Oh," says my father, mother, we have found Christ;
we have found Jesus; we are converted!" My poor grandfather walked round
the tent, saying, "My boys have come home to teach me what I ought to have
taught them!" Granny soon had a meal ready for her boys. "Before we
eat," said my father, "we always pray now;" and they all knelt
down. As soon as they got off their knees, grandfather began to cry for mercy,
and soon found peace. Grandfather's brother was camping with him, and he too sought
and found the Saviour. He was ninety-nine years of age, and lived two years after
this, dying a triumphant Christian death. Grandfather and grandmother were both
seventy, and lived five years after their conversion.
Presently the brothers returned to London, and soon were deeply engaged in Christian
work. The gipsies were all turned off the ground where they had been staying,
and the Gipsy Tabernacle went with them. My father hired a field at the rent of
£25 a year, and all the gipsies followed him there. The tents were pitched round
the field with the mission tent in the centre, and meetings were continually held.
Once again, however, they got into trouble. Several of the antagonists of the
Gipsy Christians got drunk, fought and made a great disturbance, with the result
that the gipsies were sent away from the land. We still travelled about a little,
chiefly between Cambridge and London. The winter months we spent usually in Cambridge
and the summer months on the east side of London. My father was anxious that his
children should learn to read, and he sent us occasionally to school. By this
he reckons that I must have had about six or eight weeks' schooling at the most,
one winter. These weeks comprise all my collegiate career. I had just enough schooling
to learn my letters and a little more. The school was at Cambridge, the seat of
learning; so I am a Cambridge man. While working clay by day to support their
children my father and his two brothers never lost an opportunity of preaching
the Gospel in chapel, in mission room, and in the open air.
I remember their work in the summers of '73, '74 and '75. Their method of proceeding
was in this wise: father would get out his fiddle, for by this time he had another
one which he used in his meetings, and which proved a great attraction. He was
accompanied by his two brothers and all the children of the three families. They
would start singing and keep on singing until three or four hundred people gathered.
And then they would commence an evangelistic service. The work that stands out
most clearly in my mind is that which took place at Forest Gate. There was a great
revival there, and as a result a large mission hall was erected, which is standing
now I believe.
About this time my father and his brothers got into touch with the Rev. William
Booth, the founder of the Christian Mission. Mr. Booth gave them much encouragement
in their work, and told them that the way to keep bright and happy was to work
for God. He persuaded the three brothers to undertake a week's mission at Portsmouth.
The town was placarded with the announcement that the three converted gipsies
with their "hallelujah fiddle" were coming. So successful was the work
that that week extended into six, and to us children in our tent, father being
absent, it seemed almost like six years. When he was away, both father and mother
were away. For he was mother as well as father to us. The six weeks seemed much
longer to us than to the children of my uncles, for they had their mothers. At
last we were told of the day of his return. We thought he would come back early,
and we were ready for him at six o'clock in the morning. Alas I he did not come
until six at night. It was his custom when he came home to embrace us one by one
and speak words of tenderness to us. On this occasion, as on others, we all made
way for the baby, namely, my sister Tilly. It was my turn next. I came after her.
But Tilly stayed such a long time in my father's arms that I became very impatient.
"Look here," I said, "it is my turn now; you come out!" "All
right," said Tilly, quite cheerfully, "you get me out of my father's
arms if you can." I knew that I could not do that; so I said, "Never
mind, there is room for me too, and I am coming in," and I went. There is
room, too, in our heavenly Father's arms for all. He pours out His love over His
children with more fullness and tenderness than ever earthly father did; and remember
no one can take us from our Father's arms.
My father now became possessed with a strong desire to go to Baldock, the scene
of his troubles, awakening and conviction. He had played his fiddle in the public-houses
there for years. He felt he had done great mischief, and that now it was his duty
to do what he could to repair that harm. He and his two brothers started for Cambridge.
It was their custom to do evangelistic work as they proceeded on their way, and
consequently their progress was not rapid. They stopped for the night just outside
Melbourne and placed their waggons at the side of the road. The horses were tied
to the wheels of the waggons and were given plenty of food. Then the brothers
went to bed. At four o'clock there was a knock at the front door, and a voice
shouted "Hallo there!"
"Who are you?" my father asked.
"I am a policeman, and I have come to take you into custody."
"There is a law made that if any gipsies are found stopping on the road for
twelve miles round they are to be taken up without a summons or a warrant."
"You must take care," said my father, "what you do with me, because
I am a King's son!"
When my father got up and dressed himself he found that there were four policemen
awaiting the brothers. They were handcuffed like felons and marched off to the
lock-up, a mile and a half distant. All the way the three converted gipsies preached
to the policemen and told them that God would bring them to judgment if they neglected
Him, that they would be witnesses against them at the great day, and would then
declare in the presence of the Lord Jesus Christ that they had faithfully warned
them to flee from the wrath to come. The officers made no reply and marched on.
It is very certain that they had never had such prisoners before, and had never
heard such a lengthy discourse as they did that night. For my father preached
to them a sermon a mile and a half long. In the cells the gipsies fell on their
knees in prayer and asked God to touch the hearts of the policemen. Then they
"He breaks the power
of cancelled sin,
The keeper said that they must not make
such a noise. The gipsies asked him if he had read of Paul and Silas having been
put into prison, and he said, "Yes." Then they inquired of the policemen
whether they knew what Paul and Silas did. They answered, "They sang praises
to God." "And so will we," said the gipsies; and they began to
sing again -
He sets the prisoner free."
"His blood can make
the vilest clean;
The keeper gave them rugs to keep them
warm, and his wife brought them hot coffee and bread and butter. My father gave
her a little tract, entitled, "The blood of Jesus Christ cleanses from all
sin," and told her the story of our Lord's death for sinners. She drank in
every word, and there and then trusted Christ as her Saviour. In the morning the
brothers were brought before the magistrates and fined 25s. each, or in default
they must go to prison for fourteen days. They had no money, but their fines were
paid - by whom they never knew.
His blood avails for me."
When the three gipsy brothers got to Baldock they told the people that they had
been locked up at Melbourne, and the news spread on every hand, with the result
that the interest in the meetings was very greatly increased. The first service
was outside a public-house, and the landlady and her daughter were converted.
The meetings were held in a meadow, and so great were the crowds that policemen
were sent to keep order.
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