On the first of August, 1855, I received the following letter:-
The College, Chicago,
July 24th, 1855.
Rev. Mr. Chiniquy,
You will have the goodness to attend a spiritual retreat to be given next month
at the college, in Chicago, for the clergy of the diocese of Chicago and Quincy.
The spiritual exercises, which will be conducted by the Rt. Rev. the Bishop
of Louisville, are to commence on Tuesday, the 28th of August, and will terminate
on the following Sunday. This arrangement will necessitate your absence from
your church on Sunday the 14th, after Pentecost, which you will make known to
your congregation. No clergyman is allowed to be absent from his retreat without
the previous written consent of the bishop of the diocese, which consent will
not be given except in cases which he will judge to be of urgent necessity.
By order of Rt. Rev. Bishop,
Matthew Dillon,
Pro Secretary.
Wishing to study the personnel of
that Irish clergy of which Bishop Vandeveld had told such frightful things,
I went to St. Mary's University, two hours ahead of time.
Never did I see such a band of jolly fellows. Their dissipation and laughter.
Their exchange of witty, and too often, unbecoming expressions, the tremendous
noise they made in addressing each other, at a distance: Their "Hello,
Patrick!" "hello, Murphy!" "hello, O'Brien! how do you do?
How is Bridget? Is Marguerite still with you?" The answers: "Yes!
yes! She will not leave me;" or "No! no! the crazy girl is gone,"
were invariably followed by outbursts of laughter.
Though nine-tenths of them were evidently under the influence of intoxicating
drinks, not one could be said to be drunk. But the strong odour of alcohol,
mixed with the smoke of cigars, soon poisoned the air and made it suffocating.
I had withdrawn in a corner, alone, in order to observe everything.
What stranger, in entering that large hall, would have suspected that those
men were about to begin one of the most solemn and sacred actions of a priest!
With the exception of five or six, they looked more like a band of carousing
raftsmen than priests.
About an hour before the opening of the exercises, I saw one of the priests
with hat in hand, accompanied by two of the fattest and most florid of the band,
going to every one, collecting money and with the utmost hilarity and pleasure,
each one threw his bank bills into the hat. I supposed that this collection
was intended to pay for our board, during the retreat, and I prepared the fifteen
dollars I wanted to give. When they came near me the big hat was literally filled
with five and ten dollar bills. Before handing my money to them, I asked: "What
is the object of that collection?"
"Ah! ah!" they answered with a hearty laugh. "Dear Father Chiniquy,
is it possible that you do not know it yet? Don't you know that, when we are
so crowded as we will be here, this week the rooms are apt to become too warm,
and we get thirsty? Then a little drop to cool the throat and quench the thirst,
is needed," and the collectors laughed outright.
I answered politely, but seriously: "Gentlemen, I came here to meditate
and pray; and when I am thirsty, the fresh and pure water of Lake Michigan will
quench my thirst. I have given up, long ago, the use of intoxicating drinks.
Please excuse me, I am a teetotaler."
"So we are!" they answered, with a laugh; "we have all taken
the pledge from Father Mathew; but this does not prevent us from taking a little
drop to quench our thirst and keep up our health. Father Mathew is not so merciless
as you are."
"I know Father Mathew well," I answered. "I have written to him
and seen him many times. Allow me to tell you that we are of the same mind about
the use of intoxicating drink."
"Is it possible! you know Father Mathew! and you are exchanging letters
with him! What a holy man he is, and what good he has done in Ireland, and everywhere!"
they answered.
"But the good he has done will not last long," I said, "if all
his disciples keep their pledges as you do."
As we were talking, a good number of priests came around us to hear what was
said; for it was evident to all that the bark of their collectors, not only
had come to shallow waters, but had struck on a rock.
One of the priests said: "I thought we were to be preached to by Bishop
Spaulding. I had no idea that it was Father Chiniquy who had that charge."
"Gentlemen," I answered, "I have as much right to preach to you
in favour of temperance as you have to preach to me in favour of intemperance.
You may do as you please about the use of strong drink, during the retreat;
but I hope I also may have the right to think and do as I please in that matter."
"Of course," they all answered, "but you are the only one who
will not give us a cent to get a little drop."
"So much the worse for you all, gentlemen, if I am the only one. But please
excuse me, I cannot give you a cent for that object."
They then left me, saying something which I could not understand, but they were
evidently disgusted with what they considered my stubbornness and want of good
manners.
I must, however, say here, that two of them, Mr. Dunn, pastor of one of the
best congregations of Chicago, and the other unknown to me, came to congratulate
me on the stern rebuke I had given the collectors.
"I regret," said Mr. Dunn, "the five dollars I have thrown into
the hat. If I had spoken to you before, and had known that you would be brave
enough to rebuke them, I would have stood by you, and kept my money for better
use. It is really a shame that we should be preparing ourselves for a retreat
by wasting five hundred dollars for such a shameful object. They have just told
me that they have raised that sum for the champagne, brandy, whisky and beer
they will drink this week. Ah! what a disgrace! What a cry of indignation would
be raised against us, if such a shameful thing should be known! I am sorry about
the unkind words those priests have spoken to you; but you must excuse them,
they are already full of bad whisky.
"Do not think, however, that you are friendless, here, in our midst. You
have more friends than you think among the Irish priests; and I am one of them,
though you do not know me. Bishop Vandeveld has often spoken to me of your grand
colonization work among the French."
Mr. Dunn, then, pressed my hand in his, and taking me a short distance from
the others, said: "Consider me, hereafter, as your friend: you have won
my confidence by the fearless way in which you have just spoken, and the common
sense of your arguments. You have lost a true friend in Bishop Vandeveld. I
fear that our present bishop will not do you justice. Lebel and Carthuval have
prejudiced him against you. But I will stand by you, if you are ever unjustly
dealt with, as I fear you will, by the present administration of the diocese.
I fear we are on the eve of great evils. The scandalous suit which Bishop O'Regan
has brought against his predecessor is a disgrace. If he has gained fifty thousand
dollars by it, he has for ever lost the respect and confidence of all his priests
and diocesans.
"After the mild and paternal ruling of Bishop Vandeveld, neither the priests
nor the people of Illinois will long bear the iron chains which the present
bishop has in store for us all."
I thanked Mr. Dunn for his kind words, and told him that I had already tasted
the paternal love of my bishop by being twice dragged by Spink before the criminal
courts for having refused to live on good terms with the two most demoralized
priests I have ever known. He, then, speaking with a more subdued voice, said:
"I must tell you, confidentially, that one of those priests, Lebel, will
be turned out ignominiously from the diocese during the retreat. Last week,
a new fact, which surpasses all his other abominations, has been revealed and
proved to the bishop, for which he will be interdicted."
At that moment, the bell called us to the chapel to hear the regulations of
the bishop in reference to the retreat, after which we sang the matins. At 8
p.m. we had our first sermon by Bishop Spaulding, from Kentucky. He was fat
fine-looking man, a giant in stature, and a good speaker. But the way in which
he treated his subject, though very clever, left, in my mind, the impression
that he did not believe a word of what he said. At certain times, there was
much fire in his elocution, but it was a fire of straw. He delivered two sermons
each day; and the Rev. Mr. Vanhulest, a Jesuit, gave us two meditations, each
of them lasting from forty to fifty minutes. The rest of the time was spent
in reading aloud the life of a saint, reciting the breviarum, examination of
conscience, and going to confession. We had half-an-hour for meals, followed
by one hour of recreation. Thus were the days spent. But the nights! the nights!
what shall I say of them? What pen can describe the orgies I witnessed during
those dark nights! and who can believe what I shall have to say about them!
though I will not and cannot say the half of what I have seen and heard!
I got from the Rev. Mr. Dunn, then one of the bishop's counselors, and soon
after Vicar General, the statement that the sum of five hundred dollars was
expended in intoxicating drinks during the six days of the retreat. I ought
to say during the five nights. My pen refuses to write what my eyes saw and
my ears heard during the long hours of those nights, which I cannot forget though
I should live a thousand years.
The drinking used to begin about nine o'clock, as soon as the lights were put
out. Some were handing the bottles from bed to bed, while others were carrying
them to those at a distance, at first, with the least noise possible; but half-an-hour
had not elapsed before the alcohol was beginning to unloose the tongues, and
upset the brain. Then the bons mots, the witty stories, at first, were soon
followed by the most indecent and shameful recitals. Then the songs, followed
by the barking of dogs, the croaking of frogs, the howling of wolves. In a word,
the cries of all kinds of beasts, often mixed with the most lascivious songs,
the most infamous anecdotes flying from bed to bed, from room to room, till
one or two o'clock in the morning.
One night, three priests were taken with delirium tremens, almost at the same
time. One cried out that he had a dozen rattle-snakes at his shirt; the second
was fighting against thousands of bats, which were trying to tear his eyes from
their sockets; and the third, with a stick, was repulsing millions of spiders,
which, he said, were as big as wild turkeys, all at work to devour him. The
cries and lamentations of those three priests were really pitiful! To those
cries add the lamentations of some dozens of them whose overload stomachs were
ejecting in the beds and all around, the enormous quantity of drink they had
swallowed! The third day, I was so disgusted and indignant, that I determined
to leave, without noise, under the pretest that I was sick. It was not a false
pretext; for I was really sick. There was no possibility of sleeping before
two or three o'clock. Besides, the stench in the dormitories was horrible.
There was, however, another thing which was still more overwhelming me. It was
the terrible moral struggle in my soul from morning till night, and from night
till morning, when the voice of my conscience, which I had to take for the voice
of Satan, was crying in my ears: "Do you not clearly see that your church
is the devil's church that those priests, instead of being the Lamb's priests,
are the successors of the old Bacchus priests? Read your Bible a little more
attentively, and see if this is not the reign of that great harlot, which is
defiling the world with her abominations? How can you remain in such a church?
how long will you remain in this sea of Sodom? Come out! come out of Babylon,
if you do not want to perish with her! Can the tree which bears such fruits
be the tree of life? Can the priests who surround you, be the priests, the ambassadors
of the Saviour? Can the Son of God come down every morning in body, in soul,
and divinity, into the hands and stomach of such men? Can the nations be led
into the ways of God by them? Are you not guilty of an unpardonable crime when
you are planting, with your own hands, over this magnificent country, a tree
bearing such fruits? How dare you meet your God, after you have so deceived
yourself and the people as to believe and say that these are the representatives,
the leaders, the priests of the church out of which there is no salvation!"
Oh! what an awful thing it is to resist the voice of God! To take Him for the
evil one, when, by His warnings, He seeks to save your soul! Although the horrible
scandal I had seen distressed me more than human words can tell, those mental
conflicts were still more distressing. Fearing lest I should entirely lose my
faith in my religion, and become an absolute infidel, by remaining any longer
in the midst of such profligacy, I determined to leave; but before doing so,
I wanted to consult a new friend whom the providence of God had given me in
Mr. Dunn. It seemed the unbearable burden which was on my shoulders would become
lighter, by sharing it with such a sympathetic brother priest.
I went to him, after dinner, and taking him apart, I told him all about the
orgies of last night, and asked his advice on my determination not to continue
that retreat, which was evidently nothing else than a blind, and a sacrilegious
comedy, to deceive the world.
He answered: "You teach me nothing, for I spent last night in the same
dormitory were you were. One of the priests told me all about those orgies,
yesterday; I could hardly believe what he said, and I determined to see and
hear for myself what was going on. You do not exaggerate, you do not even mention
half of the horrors of last night. It baffles any description. It is simply
incredible for any one who has not himself witnessed them. However, I do not
advise you to leave. It would for ever ruin you in the mind of the bishop, who
is not already too well disposed in your favour. The best thing you can do is
to go and say everything to Bishop Spaulding. I have done it this morning; but
I felt that he did not believe the half of what I told him. When the same testimony
comes from you, then he will believe it, and will probably take some measures,
with our own bishop, to put an end to those horrors. I have something to tell
you, confidentially, which surpasses, in a measure, anything you know of the
abominations of these last three nights.
"A respectable policeman, who belongs to my congregation, came to me this
morning, to tell me that the first night, six prostitutes, dressed as gentlemen,
and last night twelve came to the University, after dark, entered the dormitory,
and went, directed by signals, to those who had invited them, each being provided
with the necessary key. I have just reported the thing to Bishop O'Regan; but
instead of paying any attention to what I said, he became furious against me,
and nearly turned me out of his room, saying, 'Do you think that I am going
to come down from my dignity of bishop to hear the reports of degraded policemen,
or of vile spies? Shall I become the spies of my priests? If they want to damn
themselves, there is no help, let them go to hell! I am not more obliged or
able than God Himself to stop them! Does God stop them? Does He punish them?
No! Well! you cannot expect from me more zeal and power than in our common God!'
"With these fine words ringing in my ears," said good Mr. Dunn, "I
had to leave his room at the double quick. It is of no use for us to speak to
Bishop O'Regan on that matter. It will do no good. He wants to get a large subscription
from those priests, at the end of the retreat, and he is rather inclined to
pet than punish them, till he obtains the hundred thousand dollars he wants
to build his white marble palace on the lake shore."
I replied: "Though you add to my desolation, instead of diminishing it,
by what you say of the strange principles of our bishop, I will speak to my
lord Spaulding as you advise me." Without a moment's delay, I went to his
room. He received me very kindly, and did not at all seem surprised at what
I said. It was as if he had been accustomed to see the same, or still worse
abominations. However, when I told him the enormous quantity of liquor drank,
and that the retreat would be only a ridiculous comedy, if no attempt at reform
was tried, he agreed with me; "but it would be advisable to try it,"
he said. "Though this is not in our programme, we might give one or two
sermons on the necessity of priests giving an example of temperance to their
people. Will you please come with me to the room of my lord O'Regan, that we
may confer on the matter, after you have told him what is going on?"
Although the Bishop of Chicago seemed puzzled at seeing me entering his room
with my lord Spaulding, he was as polite as possible. He listened with more
attention than I expected to the narrative I gave of what was going on among
the priests. After telling him my sad story, Bishop Spaulding said: "My
lord of Chicago, these facts are very grave, and there cannot be any doubt about
the truth of what we have just heard. Two other gentlemen gave me the same testimony
this morning."
"Yes!" said Bishop O'Regan, "it is very sad to see that our priests
have so little self-respect, even during such solemn days as those of a public
retreat. The Rev. Mr. Dunn has just told me the same sad story as Father Chiniquy.
But what remedy can we find for such a state of things? Perhaps it might do
well to give them a good sermon on temperance. Mr. Chiniquy, I am told that
you are called 'the temperance apostle of Canada,' and that you are a powerful
speaker on that subject; would you not like to give them one or two addresses
on the injury they are doing to themselves and to our holy church, by their
drunkenness?"
"If those priests could understand me in French," I replied, "I
would accept the honour you offer me with pleasure; but to be understood by
them, I would have to speak in English; and I am not sufficiently free in that
language to attempt it. My broken English would only bring ridicule upon the
holy cause of temperance. But my lord Spaulding has already preached on that
subject in Kentucky, and an address from his lordship would be listened to with
more attention and benefit from him than from me."
It was then agreed that he should change his programme, and give two addresses
on temperance, which he did. But though these addresses were really eloquent,
they were pearls thrown before swine. The drunken priests slept, as usual; and
even snored, almost through the whole length of the delivery. It is true that
we could notice a little improvement, and less noise the following nights; the
change, however, was very little.
The fourth day of the retreat, the Rev. Mr. Lebel came to me with his bag in
hand. He looked furious. He said: "Now, you must be satisfied, I am interdicted
and turned out ignominiously from this diocese. It is your work! But mind what
I tell you: you will, also, soon be turned out from your colony by the mitred
tyrant who has just struck me down. He told me, several times, that he would,
at any cost, break your plant of French colonization, by sending you to the
south-west of Illinois, along the Mississippi, to an old French settlement,
opposite St. Louis. He is enraged against you, for your refusing to give him
your fine property at St. Anne."
I answered him: "You are mistaken when you think that I am the author of
your misfortunes. You have disgraced yourself by your own acts. God has given
you talents and qualities which, if cultivated, would have exalted you in the
church, but you have preferred to destroy those great gifts, in order to follow
the evil inclinations of your poor degraded human nature; you reap today what
you have sown. Nobody is more sorry than I am for your misfortune, and my most
sincere wish is that the past may be a lesson to guide your steps in the future.
The desire of the bishop to turn me out of my colony does not trouble me. If
it is the will of God to keep me at the head of that great work, the bishop
of Chicago will go down from his episcopal throne before I go down the beautiful
hill of St. Anne. Adieu!" He soon disappeared. But how the fall of this
priest, whom I had so sincerely loved, saddened me!
The next Sabbath was the last day of the retreat. All the priests went in procession
to the cathedral, to receive the holy communion, and every one of them ate,
what we had to believe was the true body, soul, and divinity of Jesus Christ.
This, however, did not prevent thirteen of them from spending the greater part
of the next night in calabooses, to which they had been taken by the police,
from houses of ill-fame, where they were rioting and fighting. The next morning
they were discharged from the hands of the police by paying pretty round sums
of money for the trouble of the night!
The next day, I went to Mr. Dunn's parsonage to ask him if he could give me
any explanation of the rumour which was afloat, and to which Mr. Lebel had made
allusion, that it was the intention of the bishop to remove me from my colony
to some distant part of his diocese.
"It is unfortunately too true," said he. "Bishop O'Regan thinks
that he has a mission from heaven to undo all his predecessor has done, and
as a one of the best and grandest schemes of Bishop Vandeveld was to secure
the possession of this magnificent State of Illinois to our church, by inducing
all the Roman Catholic emigrants from France, Belgium and Canada, to settle
here, our present bishop does not conceal that he will oppose that plan by removing
you to such a distance, that your colonization plans will be at an end. He says
that the French are, as a general thing, rebels and disobedient to their bishops.
He prefers seeing the Irish coming, on account of their proverbial docility
to their ecclesiastical superiors. I have, in vain, tried to change his mind.
I told you before that he often asks my opinion on what I think the best thing
to be done for the good of the diocese. But do not think that he intends to
follow my advice; it is just the contrary. My impression now is, that he wants
to know our views, only for the pleasure of acting diametrically in opposition
to what we advise."
I must not omit to say that we have been requested to spend the forenoon of
Monday in the University, for an important affair which the bishop had to propose
to his clergy. We were all there, in the great hall, at the appointed hour.
Even the thirteen priests who had spent the best part of the night at the police
station, heard the voice of their bishop, and hey were there, as docile lambs.
We knew beforehand the proposition which was to be put before us. It was to
build a palace for our bishop, worthy of the great Illinois State, the cost
of which would be about one hundred thousand dollars.
Though every one of us felt that this was most extravagant in such a young and
poor diocese, nobody dared to raise his voice against that act of pride and
supreme folly. Every one promised to do all in his power to raise that sum,
and to show our good-will, we raised among ourselves, at once, seven thousand
dollars, which we gave in cash or in promissory notes. After this act of liberality,
we were blessed and dismissed by our bishop. I was but a few steps from the
University, when an Irish priest, unknown to me, ran after me to say, "My
lord O'Regan wants to see you immediately." And, five minutes later, I
was alone with my bishop, who, without any preface, told me, "Mr. Chiniquy,
I hear very strange and damaging things about you, form every quarter. But the
worst of all is that you are a secret Protestant emissary; that, instead of
preaching the true doctrines of our holy church, about the immaculate conception,
purgatory, the respect and obedience due to their superiors by the people, auricular
confession, ect., ect., you spend a part of your time in distributing Bibles
and New Testaments among your immigrants; I want to know from your own lips,
if this be true or not."
I answered, "A part of what the people told you about the matter is not
true, the other is true. It is not true that I neglect the preaching of the
doctrines of our holy church, about purgatory, immaculate conception of Mary,
auricular confession, or the respect due to our superiors. But it is true that
I do distribute the Holy Bible and the Gospel of Christ, among my people."
"And instead of blushing at such unpriestly conduct, you seem to be proud
of it," angrily replied the bishop.
"I do not understand, my lord, why a priest of Christ could blush for distributing
the Word of God among his people; as I am bound to preach that Holy Word, it
is not only my right but my duty to give it to them. I am fully persuaded that
there is no preaching so efficacious and powerful as the preaching of our God
Himself, when speaking to us in His Holy Book."
"This is sheer Protestantism, Mr. Chiniquy, this is sheer Protestantism,"
he answered me angrily.
"My dear bishop," I answered calmly, "if to give the Bible to
the people and invite them to read and meditate on it is Protestantism, our
holy Pope Pius VI. was a good Protestant, for in his letter to Martini, which
is probably in the first pages of the beautiful Bible I see on your lordship's
table, he not only blesses him for having translated that Holy Book into Italian,
but invites the people to read it."
The bishop, assuming an air of supreme contempt, replied: "Your answer
shows your complete ignorance on the subject on which you speak so boldly. If
you were a little better informed on that grave subject, you would know that
the translation by Martini, which the Pope advise the Italian people to read,
formed a work of twenty-three big volumes in folio, which, of course, nobody,
except very rich and idle people could read. Not one in ten thousand Italians
have the means of purchasing such a voluminous work; and not one in twenty thousand
have the time or the will to pursue such a mass of endless commentaries. The
Pope would never have given such an advice to read a Bible, as the one you distribute
so imprudently."
"Then, my lord, do you positively tell me that the Pope gave permission
to read Martini's translation, because he knew that the people could never get
it on account of its enormous size and price, and do you assure me that he would
never have given such advice, had the same people been able to purchase and
read that holy work."
"Yes, sir! It is what I mean," answered the bishop, with an air of
triumph, "for I know positively that this is the fact."
I replied, calmly: "I hope your lordship is unwillingly mistaken; for if
you were correct, the stern and unflinching principles of logic would force
me to think and say that that Pope and all his followers were deceivers, and
that encyclical a public fraud in his own hands; for we Catholic priests make
use of it, all over the world, and reprint it at the head of our own Bibles,
to make the people, both Protestants and Catholics believe that we approve of
their reading our own versions of that Holy Book."
Had I thrown a spark of fire in a keg of powder, the explosion would not have
been more prompt and terrible than the rage of that prelate. Pointing his finger
to my face, he said: "Now, I see the truth of what I have been told, that
you are a disguised Protestant, since the very day that you were ordained a
priest. The Bible! The Bible is your motto! For you the Bible is everything,
and the holy church, with her Popes and bishops is nothing! what an insolent,
I dare say, what a blasphemous word, I have just heard from you? You dare call
an encyclical letter of one of our most holy Popes, a fraud!"
In vain, I tried to explain, he would not listen; and he silenced me by saying:
"If our holy church has, in an unfortunate day, appointed you one of her
priests in my diocese, it was to preach the doctrines, and not to distribute
the Bible! If you forget that, I will make you remember it!" And with that
threat on my head as a Damocles' sword, I had to take the door which he had
opened, without any au revoir. Thanks be to God, this first persecution and
these outrages I received for my dear Bible's sake, did not diminish my love,
my respect for God's Holy Word, nor my confidence in it. On the contrary, on
reaching home, I took it, fell on my knees, and pressing it to my heart, I asked
my heavenly Father to grant me the favour to love it more sincerely, and follow
its divine teachings with more fidelity till the end of my life.